Skinema
“Yeah, I have a Ku Klux Klan outfit, so what?”
That’s how I was going to start this review, but truth is I very much hate the damn thing and wish I could get rid of it. Over the past eight years of owning my home, I’ve gone to great lengths to discard some sketchy shit that has been sent to my house to review and that, for whatever reason, I’ve held on to over the years.
I’ve had the bottom of a washing-machine box full of old, cumbersome VHS porn fall out in my arms at the local dump. I’ve filled convenience-store dumpsters with bags full of transsexual DVDs that I could not trade or even give away to transients I met on the street. I’ve thrown duffel bags of worn-out and/or melted silicone dildos off highway overpasses, in hopes of not allowing my garbagemen to find out the true depths of my sexual deviance. (Ever since, I’ve wondered why two dildos melt together when stored on top of each other.) But when it comes to the old yellow plastic bag that the KKK outfit has sat in for the past decade, I’ve never been able to bring myself to even touch it.
For the record, regardless of how much I enjoy sporting a Hitler mustache and making jokes at the expense of old Hitzy, there was never a time when I was mildly interested in the KKK, even for comedic value; I hate white people just as much as the next guy, and certainly more than every other race. I’m not entirely sure how the damn thing came into my possession. It was purchased online and worn by my good friend and former colleague Dave Carnie for the photo to the left, which ran in the now-defunct rabble-rousing skateboard magazine Big Brother’s race-themed “White Issue.” My best guess is that when Larry Flynt killed the magazine in 2004, we were given 24 hours to clean out the offices, and in a mad scramble our possessions were boxed up haphazardly and shipped to our various homes.
We love costumes in our house. We have bins and bins of masks and outfits and wigs and such, but nothing like the Klan robe and hood. They’re pure evil. Like the evil ring in The Hobbit, they laid dormant in a storage facility for many years… until we moved into our home and my wife found them while unpacking. Of course, my first instinct was to get her to try on the hood in the nude for some sexy photos, but she would have no part of it. I tried it on and immediately threw it to the floor as if it were burning my face. I felt like I couldn’t breathe in the thing; it was as if 150 years’ worth of dumb rednecks were standing on my chest as they drowned me in a shallow puddle of moonshine. But I didn’t know what to do with it; I certainly wasn’t going to leave it in my trash can for my African-American garbagemen to find. So I stuck it back in the attic until I could figure out how to properly dispose of it.
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Skinema

“Yeah, I have a Ku Klux Klan outfit, so what?”

That’s how I was going to start this review, but truth is I very much hate the damn thing and wish I could get rid of it. Over the past eight years of owning my home, I’ve gone to great lengths to discard some sketchy shit that has been sent to my house to review and that, for whatever reason, I’ve held on to over the years.

I’ve had the bottom of a washing-machine box full of old, cumbersome VHS porn fall out in my arms at the local dump. I’ve filled convenience-store dumpsters with bags full of transsexual DVDs that I could not trade or even give away to transients I met on the street. I’ve thrown duffel bags of worn-out and/or melted silicone dildos off highway overpasses, in hopes of not allowing my garbagemen to find out the true depths of my sexual deviance. (Ever since, I’ve wondered why two dildos melt together when stored on top of each other.) But when it comes to the old yellow plastic bag that the KKK outfit has sat in for the past decade, I’ve never been able to bring myself to even touch it.

For the record, regardless of how much I enjoy sporting a Hitler mustache and making jokes at the expense of old Hitzy, there was never a time when I was mildly interested in the KKK, even for comedic value; I hate white people just as much as the next guy, and certainly more than every other race. I’m not entirely sure how the damn thing came into my possession. It was purchased online and worn by my good friend and former colleague Dave Carnie for the photo to the left, which ran in the now-defunct rabble-rousing skateboard magazine Big Brother’s race-themed “White Issue.” My best guess is that when Larry Flynt killed the magazine in 2004, we were given 24 hours to clean out the offices, and in a mad scramble our possessions were boxed up haphazardly and shipped to our various homes.

We love costumes in our house. We have bins and bins of masks and outfits and wigs and such, but nothing like the Klan robe and hood. They’re pure evil. Like the evil ring in The Hobbit, they laid dormant in a storage facility for many years… until we moved into our home and my wife found them while unpacking. Of course, my first instinct was to get her to try on the hood in the nude for some sexy photos, but she would have no part of it. I tried it on and immediately threw it to the floor as if it were burning my face. I felt like I couldn’t breathe in the thing; it was as if 150 years’ worth of dumb rednecks were standing on my chest as they drowned me in a shallow puddle of moonshine. But I didn’t know what to do with it; I certainly wasn’t going to leave it in my trash can for my African-American garbagemen to find. So I stuck it back in the attic until I could figure out how to properly dispose of it.

Continue

Triple Hate - Part 2
Watch Confederate Enthusiasts and Ulysses S. Grant Give Their Opinions About the KKK Rally

Triple Hate - Part 2

Watch Confederate Enthusiasts and Ulysses S. Grant Give Their Opinions About the KKK Rally

'Triple Hate' is a four-part documentary about Nathan Bedford Forrest, the Memphis City Council, the Klan, the Crips, Ulysses S. Grant, racism, and the specter of history. It will be airing every day this week, only on VICE.com. 
Watch Part 1

'Triple Hate' is a four-part documentary about Nathan Bedford Forrest, the Memphis City Council, the Klan, the Crips, Ulysses S. Grant, racism, and the specter of history. It will be airing every day this week, only on VICE.com. 

Watch Part 1

A large black truck parked across the field came into view. Two men were inside, one of them wearing a ski mask. It was Edward. He exited and approached while his driver peered at us through his sunglasses. I introduced myself and asked how much time we had for the interview. “Until it gets hot, I guess,” Edward said and explained that earlier in the day he had received information that African American ex-military sharpshooters who were now gang members had traveled from Detroit to stalk him and his fellow Klansmen before the rally. It sounded ludicrous, but then again I was standing in the middle of a garbage dump talking to a member of the Ku Klux Klan in 2013.

A large black truck parked across the field came into view. Two men were inside, one of them wearing a ski mask. It was Edward. He exited and approached while his driver peered at us through his sunglasses. I introduced myself and asked how much time we had for the interview. “Until it gets hot, I guess,” Edward said and explained that earlier in the day he had received information that African American ex-military sharpshooters who were now gang members had traveled from Detroit to stalk him and his fellow Klansmen before the rally. It sounded ludicrous, but then again I was standing in the middle of a garbage dump talking to a member of the Ku Klux Klan in 2013.

Is a Park in Memphis, Tennessee, the Epitome of Racism in Modern America? The KKK Say It’s Just History, Many Others Disagree
Above: A cross-lighting ceremony that took place near Tupelo, Mississippi, in late March following a Ku Klux Klan rally in Memphis, Tennessee, that was organized to protest the renaming of three parks in the city built in honor of the Confederacy. It is a “cross lighting,” not “cross burning,” because these Klansmen “do not burn, but light the cross to signify that Christ is the light of the world.” Photo by Robert King.
 
In the middle of an unkempt park in Memphis, Tennessee, stands an oversize bronze statue of a Confederate lieutenant general astride his mount. Its subject, Nathan Bedford Forrest, is considered by some to be one of the most infamous and powerful racists in American history. The first official leader of the Ku Klux Klan, some historians allege that Lieutenant General Forrest’s most heinous act was ordering his troops to slaughter hundreds of surrendered soldiers at 1864’s Battle of Fort Pillow, more than half of whom were African American. Others celebrate him as the physical manifestation of the South’s ethos during the Civil War and beyond: a rebel hero who relentlessly campaigned for his cause until it became untenable; he never gave up, even after his death.
Unveiled in 1905, the Memphis News-Scimitar reported that the masterfully sculpted monument to Nathan Bedford Forrest (or NBF) would “stand for ages as the emblem of a standard of virtue.” And today it seems the newspaper’s prophecy was correct, except for perhaps the “virtue” part. As of 2013, “that devil Forrest,” as he was infamously nicknamed by Union General William T. Sherman, is still sprinting across a Tennessee ridge on his stallion, kicking up dust in a city with historically tense racial relations. 
Pink granite tiles and modest bronze headstones that look like plaques skirt the sculpture. General Forrest and his wife, Mary Ann Montgomery, are buried underneath. NBF’s more celebrated moniker, at least in some circles, is the “Wizard of the Saddle,” a nickname he earned for his wondrous equestrian talents in battle, and one that calls to mind the highest modern-day rank of the KKK—the Imperial Wizard. 
The latest controversy surrounding the park and statue came to a head in early February, when the Memphis City Council unanimously voted to change the name of Forrest Park to Health Sciences Park (at least temporarily; a special commission is still in the process of deciding its final name as of press time), in line with the downtown medical-student facilities of the University of Tennessee that surround it. Two other Memphis parks—Confederate Park and Jefferson Davis Park, named after the president of the Confederacy—were also renamed by the City Council, with the reasoning that they were publicly funded reminders of an era that could be considered offensive and unwelcoming to the majority of the city’s residents, 63 percent of whom are African American according to the 2010 census. 
Shortly after the City Council’s decision, a man identifying himself as Exalted Cyclops Edward announced that his chapter of the Loyal White Knights of the Ku Klux Klan was planning a massive rally to protest the renaming of the three parks. “It’s not going to be 20 or 30,” he told local NBC affiliate WMC-TV. “It’s going to be thousands of Klansmen from the whole United States coming to Memphis, Tennessee.” Later  in the month the city granted the Loyal White Knights a permit for a public rally to be held March 30 on the steps of the county courthouse in downtown Memphis, one day before Easter and five days before the 45th anniversary of Dr. Martin Luther King Jr.’s assassination at the Lorraine Motel.  
It was an eerily familiar scenario for Memphians. On January 17, 1998, around 50 members of the KKK held a rally at the very same courthouse in what they claimed was an attempt to protect their “heritage” in the lead-up to MLK Day and that year’s 30th anniversary of his assassination. Outnumbered by counterprotesters, the Klan’s vitriolic screeds incited a small riot that resulted in looting and the ill-prepared police force teargassing the entire crowd. 
One Memphian and self-proclaimed member of the Grape Street Crips seemed to take the Klan’s threats to return to his city very seriously. Following the announcement of the planned rally, 20-year-old DaJuan Horton posted a video on YouTube in which he states that he’s organizing a consortium of local gangs—some rivals—to unify and show their discontent on the day of the rally. Local and national media suddenly became very interested in the impending event, whipping a diverse cross-section of the city into a frenzy.
“They gonna come to Memphis, Tennessee… where Martin Luther King got gunned down,” DaJuan says in the video. “You’re going to come here and rally deep—really, really deep, in my language, just to talk? No, it’s not gonna happen like that. When you come to Memphis, Tennessee, we’re gonna rally right across from you, and it’s gonna be Young Mob, Crips, Bloods, GDs, Vice Lords, Goon Squad… I’m getting on the phone with them daily. I’m talking to the big guys, the big kahunas. I’m talking to the Bill Gates of the gang wars. You come to Memphis, we’re going to be waiting on you. It’s versatile down here. We got every gang you can think of; we’ve got the fucking Mob down here. Bring your ass on.” 
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Is a Park in Memphis, Tennessee, the Epitome of Racism in Modern America? The KKK Say It’s Just History, Many Others Disagree

Above: A cross-lighting ceremony that took place near Tupelo, Mississippi, in late March following a Ku Klux Klan rally in Memphis, Tennessee, that was organized to protest the renaming of three parks in the city built in honor of the Confederacy. It is a “cross lighting,” not “cross burning,” because these Klansmen “do not burn, but light the cross to signify that Christ is the light of the world.” Photo by Robert King.

 

In the middle of an unkempt park in Memphis, Tennessee, stands an oversize bronze statue of a Confederate lieutenant general astride his mount. Its subject, Nathan Bedford Forrest, is considered by some to be one of the most infamous and powerful racists in American history. The first official leader of the Ku Klux Klan, some historians allege that Lieutenant General Forrest’s most heinous act was ordering his troops to slaughter hundreds of surrendered soldiers at 1864’s Battle of Fort Pillow, more than half of whom were African American. Others celebrate him as the physical manifestation of the South’s ethos during the Civil War and beyond: a rebel hero who relentlessly campaigned for his cause until it became untenable; he never gave up, even after his death.

Unveiled in 1905, the Memphis News-Scimitar reported that the masterfully sculpted monument to Nathan Bedford Forrest (or NBF) would “stand for ages as the emblem of a standard of virtue.” And today it seems the newspaper’s prophecy was correct, except for perhaps the “virtue” part. As of 2013, “that devil Forrest,” as he was infamously nicknamed by Union General William T. Sherman, is still sprinting across a Tennessee ridge on his stallion, kicking up dust in a city with historically tense racial relations. 

Pink granite tiles and modest bronze headstones that look like plaques skirt the sculpture. General Forrest and his wife, Mary Ann Montgomery, are buried underneath. NBF’s more celebrated moniker, at least in some circles, is the “Wizard of the Saddle,” a nickname he earned for his wondrous equestrian talents in battle, and one that calls to mind the highest modern-day rank of the KKK—the Imperial Wizard. 

The latest controversy surrounding the park and statue came to a head in early February, when the Memphis City Council unanimously voted to change the name of Forrest Park to Health Sciences Park (at least temporarily; a special commission is still in the process of deciding its final name as of press time), in line with the downtown medical-student facilities of the University of Tennessee that surround it. Two other Memphis parks—Confederate Park and Jefferson Davis Park, named after the president of the Confederacy—were also renamed by the City Council, with the reasoning that they were publicly funded reminders of an era that could be considered offensive and unwelcoming to the majority of the city’s residents, 63 percent of whom are African American according to the 2010 census. 

Shortly after the City Council’s decision, a man identifying himself as Exalted Cyclops Edward announced that his chapter of the Loyal White Knights of the Ku Klux Klan was planning a massive rally to protest the renaming of the three parks. “It’s not going to be 20 or 30,” he told local NBC affiliate WMC-TV. “It’s going to be thousands of Klansmen from the whole United States coming to Memphis, Tennessee.” Later  in the month the city granted the Loyal White Knights a permit for a public rally to be held March 30 on the steps of the county courthouse in downtown Memphis, one day before Easter and five days before the 45th anniversary of Dr. Martin Luther King Jr.’s assassination at the Lorraine Motel.  

It was an eerily familiar scenario for Memphians. On January 17, 1998, around 50 members of the KKK held a rally at the very same courthouse in what they claimed was an attempt to protect their “heritage” in the lead-up to MLK Day and that year’s 30th anniversary of his assassination. Outnumbered by counterprotesters, the Klan’s vitriolic screeds incited a small riot that resulted in looting and the ill-prepared police force teargassing the entire crowd. 

One Memphian and self-proclaimed member of the Grape Street Crips seemed to take the Klan’s threats to return to his city very seriously. Following the announcement of the planned rally, 20-year-old DaJuan Horton posted a video on YouTube in which he states that he’s organizing a consortium of local gangs—some rivals—to unify and show their discontent on the day of the rally. Local and national media suddenly became very interested in the impending event, whipping a diverse cross-section of the city into a frenzy.

“They gonna come to Memphis, Tennessee… where Martin Luther King got gunned down,” DaJuan says in the video. “You’re going to come here and rally deep—really, really deep, in my language, just to talk? No, it’s not gonna happen like that. When you come to Memphis, Tennessee, we’re gonna rally right across from you, and it’s gonna be Young Mob, Crips, Bloods, GDs, Vice Lords, Goon Squad… I’m getting on the phone with them daily. I’m talking to the big guys, the big kahunas. I’m talking to the Bill Gates of the gang wars. You come to Memphis, we’re going to be waiting on you. It’s versatile down here. We got every gang you can think of; we’ve got the fucking Mob down here. Bring your ass on.” 

Continue

The Leader of the KKK DM’d Me on Twitter
I’m sure hundreds of people come into this exact problem roughly once every day, but logging into Twitter last week to find a direct message from the leader of the Ku Klux Klan was a new one for me. A kind of awkward but mostly hilarious new one, in that the message was from Bradley Jenkins—the Grand Imperial Wizard of the United Klans of America (UKA)—who told me that Thomas Robb, the guy I spoke to that time a woman set herself on fire and blamed it on the KKK, was the leader of a “fake Klan” and said I should speak to him, the leader of the “true Klan.”
The UKA is a faction of the Klan that has historically been associated with extreme acts of violence, like a number of murders throughout the 60s and the bombing of the 16th Street Baptist Church in 1963, which killed four young girls. All the online literature I could find about the UKA (apart from on its own website) referred to the organization in the past tense, with many stating that it had effectively disbanded after the death of its leader, Robert Shelton, in 2003. I called Bradley to see just how he could be the leader of a defunct organization and why his gang is more real than Thomas Robb’s gang.   

Bradley Jenkins’ friendly Twitter profile picture.
VICE: Hi Bradley. What did you mean when you said I’d spoken to a “fake Klan”?Bradley Jenkins: We call these other Klans “pop-up Klans.” Our government made it very easy for people to call themselves Klans by splitting all the Klans up. The United Klans of America are the true Klan—we have a history, we have a charter. We’re not a hate organization, we’re just a fraternal white organization.
And you consider Thomas Robb’s Knights of the KKK to be a pop-up Klan?Oh, I won’t even tell you what I think of that man. He used to be a good Klansman, but look at the difference between his website and ours: he’s begging for money on every page. Sure, it takes money to operate, but begging for $40 to $50 a month from people who are losing their jobs just isn’t right.
So you don’t charge a membership fee. Is that the only difference between you and the Knights of the KKK?That’s not the only difference. Robb calls us—guys who wear hoods and robes—re-enactors. We’re not re-enactors. We are the true deal. We don’t burn a cross, we light a cross. It’s a call to arms; it’s illuminating the light of Jesus Christ. We’re the originals, we’ve got the history.
Some United Klans of America paraphernalia.
Thomas Robb told me he believes we’re witnessing the genocide of the white race. Do you believe him?You can’t say that this is going to be a 100 percent genocide of the Aryan race. The real view of the UKA is that we’re tired of surviving and we’d rather just live. We want to lead our lives without being looked down on as racist scum. We’re proud to be white, we’re proud of the American people. We don’t consider ourselves racist at all. We are American infidels.
When you say infidel, you mean that a Muslim would consider you an infidel?The best way to define infidel is to let every nation know that they have to worry about the Ku Klux Klan if they’re thinking of harming our country. We’re not the Klan of the past. We consider these pop-up Klans to be nigger-hating rednecks and we’re not that at all. We’re educated men who are sick and tired of our country getting crapped on.
Do you have to be a Christian to be in the UKA?Our members’ personal beliefs are up to them. There are three major Aryan beliefs: Christianity, Odinism, and the Creators, who are kind of like atheists.
Continue

The Leader of the KKK DM’d Me on Twitter

I’m sure hundreds of people come into this exact problem roughly once every day, but logging into Twitter last week to find a direct message from the leader of the Ku Klux Klan was a new one for me. A kind of awkward but mostly hilarious new one, in that the message was from Bradley Jenkins—the Grand Imperial Wizard of the United Klans of America (UKA)—who told me that Thomas Robb, the guy I spoke to that time a woman set herself on fire and blamed it on the KKK, was the leader of a “fake Klan” and said I should speak to him, the leader of the “true Klan.”

The UKA is a faction of the Klan that has historically been associated with extreme acts of violence, like a number of murders throughout the 60s and the bombing of the 16th Street Baptist Church in 1963, which killed four young girls. All the online literature I could find about the UKA (apart from on its own website) referred to the organization in the past tense, with many stating that it had effectively disbanded after the death of its leader, Robert Shelton, in 2003. I called Bradley to see just how he could be the leader of a defunct organization and why his gang is more real than Thomas Robb’s gang.   

Bradley Jenkins’ friendly Twitter profile picture.

VICE: Hi Bradley. What did you mean when you said I’d spoken to a “fake Klan”?
Bradley Jenkins: We call these other Klans “pop-up Klans.” Our government made it very easy for people to call themselves Klans by splitting all the Klans up. The United Klans of America are the true Klan—we have a history, we have a charter. We’re not a hate organization, we’re just a fraternal white organization.

And you consider Thomas Robb’s Knights of the KKK to be a pop-up Klan?
Oh, I won’t even tell you what I think of that man. He used to be a good Klansman, but look at the difference between his website and ours: he’s begging for money on every page. Sure, it takes money to operate, but begging for $40 to $50 a month from people who are losing their jobs just isn’t right.

So you don’t charge a membership fee. Is that the only difference between you and the Knights of the KKK?
That’s not the only difference. Robb calls us—guys who wear hoods and robes—re-enactors. We’re not re-enactors. We are the true deal. We don’t burn a cross, we light a cross. It’s a call to arms; it’s illuminating the light of Jesus Christ. We’re the originals, we’ve got the history.


Some United Klans of America paraphernalia.

Thomas Robb told me he believes we’re witnessing the genocide of the white race. Do you believe him?
You can’t say that this is going to be a 100 percent genocide of the Aryan race. The real view of the UKA is that we’re tired of surviving and we’d rather just live. We want to lead our lives without being looked down on as racist scum. We’re proud to be white, we’re proud of the American people. We don’t consider ourselves racist at all. We are American infidels.

When you say infidel, you mean that a Muslim would consider you an infidel?
The best way to define infidel is to let every nation know that they have to worry about the Ku Klux Klan if they’re thinking of harming our country. We’re not the Klan of the past. We consider these pop-up Klans to be nigger-hating rednecks and we’re not that at all. We’re educated men who are sick and tired of our country getting crapped on.

Do you have to be a Christian to be in the UKA?
Our members’ personal beliefs are up to them. There are three major Aryan beliefs: Christianity, Odinism, and the Creators, who are kind of like atheists.

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