My Top Secret Meeting with One of Silk Road’s Biggest Drug Lords
Dread Pirate Roberts captained a ship that many thought was unsinkable. But when the FBI seized the original Silk Road on October 1, 2013 ,and arrested the alleged kingpin—29-year-old Ross Ulbricht—the online drugs empire began to capsize. Its hundreds of thousands of customers scattered across the Deep Web, and up to seven known Silk Road vendors were identified and arrested.
As the chaos unravelled into the mainstream and stories of Dread Pirate Roberts’ (DPR) alleged murder-for-hire antics made headlines, one prominent Silk Road drugs syndicate sat in their European safe-house with a ton of opium and a decision to make—would they cut their losses and disappear into the ether while they were still ahead, or keep their lucrative online drugs network running in the midst of all this extra attention?
The displaced drugs syndicate, known on the Deep Web as the Scurvy Crew (TSC), decided to go back to work. For them, back to work meant laundering Bitcoins, vacuum packing drug parcels, and jumping the Moroccan border with bags stuffed full of uncut drugs. Silk Road may have died a sudden death at the hands of the authorities, but as one of the highest rated vendors before the FBI shut-down, the Scurvy Crew saw its demise as an opportunity to diversify.
After six months of negotiation, via encrypted email and several phone calls from throwaway SIM cards, the boss of the Scurvy Crew agreed to meet me. He told me he would explain to me the inner workings of his Deep Web drugs venture, from its humble beginnings to the near million-dollar profits it now apparently generates. Known to me only by the pseudonym “Ace,” the boss claimed to represent a new breed of drug dealer.
“I don’t do this just for the money,” he wrote to me via email. “I like to provide a premium service.”
America’s First Hippie: Living, Learning, and Going Long with Gypsy Boots
Photos courtesy of Kees Van Voorthuizen
My mother hated hippies. She also wasn’t keen on meeting strangers, long-haired or otherwise. And her mood was especially dark that day in 1970 when the two of us were vacationing at the Hilton in Beverly Hills. She’d been waging a long battle with my father, her ex-husband, over me, their seven-year-old, and worried that she’d either lose custody or I’d “turn hippie” thanks to California’s corrupting influence. So when a hyperactive senior citizen with shoulder-length silver hair, a scraggly beard, and love beads around his neck approached us in the hotel lobby while banging a tambourine, shaking maracas, dancing a Russian cossack jig, and chanting, “I’m-a the Gypsy Boots, I live on nuts and fruits,” I wasn’t surprised when my mother yelled at him to get lost. I wanted him to scram, too. Ordinary hippies—the ones I saw on TV or hitchhiking through our New Jersey suburb—they intrigued me, but this one seemed crazy. Scary crazy. Why was this man who looked older than my grandparents behaving like a kindergarten escapee?
“Make him leave, Ma,” I whispered.
She certainly tried to. But Gypsy Boots was a man on a mission, which was to cheer up the sad-sack divorcee and kid he’d just come across. And, being irresistible, he succeeded. Within minutes, Gypsy had my mother and me smiling at him, then laughing with him, applauding his antics, trying out his musical instruments, and humming along to his inane ditties. Boots wasn’t drunk or on drugs, as I had heard other hippies were. Like the female protagonist of the film Harold And Maude, this guy was just chronically jubilant, the archetypal holy fool. After he was gone, leaving me with a free autographed copy of his self-published memoir, Bare Feet and Good Things to Eat, my mother admitted that she hadn’t felt this happy since before my father left her. It amazed me to hear her say that. And it amazed me to realize I felt the same way.
What I didn’t know then, and wouldn’t know for a long time, was that Gypsy Boots was important, nationally important, an odd figure who had changed the course of American culture. He wasn’t just an old hippie, he was the ur hippie. His journey started in the late 1930s, when Boots, nearing 20, left the working world, grew his hair and beard long, and went “back to nature.” This was way beyond Thoreau at Walden Pond: For years at a time, Boots would sleep in California forests, bathe in mountain streams, feed himself by foraging for nuts and fruits and vegetables, practice yoga, and wear practically nothing in the way of clothing. A dozen other Nature Boys, as they were called, kept him company (including eden ahbez, who wrote “Nature Boy,” the hit song for Nat King Cole, supposedly about Boots), but Gypsy was the most visible of the gang, the one who would eventually become a star.
Long before the Baby Boomers turned on, tuned in, and dropped out, “Hollywood’s ageless athlete,” as Boots was known, created a counterculture for them to inhabit. He did this by performing fitness demonstrations on network television and in movies, opening one of America’s first health-food restaurants, racing around LA in his crazily painted van with organic treats for a network of customers—all to spread his message, which was deadly serious in spite of his constant clowning: “Why cling to sickly, fretful, conformist ways when you can be your healthiest, happiest, most authentic self?”
Gypsy died in 2004, just short of his 90th birthday. With his centennial coming up next year, I’ve been thinking a lot about him—what he meant to history and what he meant to me.
Two and a half decades after our encounter in Beverly Hills, Gypsy reappeared in my life. By this time, my mother was long gone—she’d died of breast cancer at 49—and I was living in New York City, volunteering as a cook at a soup kitchen for the homeless. I didn’t think much about Boots; he was a luminous childhood memory, nothing more. Then, while browsing my shelves, I came across the memoir he’d given me, and I decided to bring it to the soup kitchen. Maybe we could use some of the vegetarian recipes he’d included in his book. As I consulted Bare Feet and Good Things to Eat while cooking, a middle-aged woman I worked with noticed the book and grinned and said, “Wow, Gypsy Boots! When I was a flower child in Hollywood in the 60s, Gypsy was such an inspiration. And wouldn’t you know it, he’s still going—I just ran into him last year!”
“Wait,” I said, “he’s still alive?”
“Sure, and he hasn’t changed one bit since the old days. He came roaring into this ashram I was at, shouting, ‘Don’t panic, go organic,’ and making everybody crack up.”
Until then, I’d never met anyone who’d known of Gypsy. So, he was still around, inhabiting the present as well as the past! That night, I called 411 in Los Angeles County and requested a listing for Gypsy Boots. I was doing this out of curiosity, but also as a sort of tribute to my late mother.
A PERPLEXING SURVEY OF THE CONGO’S MYRIAD RESISTANCE GROUPS
On my first day embedded with the UN stabilization force in the Democratic Republic of the Congo (DRC), I visited a camp in the city of Goma set up to house rebel combatants who had recently surrendered. The facility was split along ethnic and administrative lines, with only a chain-link fence separating Hutu and Tutsi fighters who, out in the bush, have been spilling each other’s blood by the bucket for decades.
Alongside the scarred and lean young fighters at the camp were dozens of women—“bush wives,” we were told—and their children, all born in the jungle. Most of these women had been taken as sex slaves, who pull double duty as domestic servants forced to cook, mend, and serve as porters for their captors. Already warned by my UN minders that they were concerned about the extent of my coverage, I asked the camp’s public information officer, Sam, how close I could get when snapping photos. “Get your pictures,” he replied. “Just, please, avoid the children.”
Goma is the capital city of the North Kivu province of the DRC and is situated in one of the world’s worst geopolitical neighborhoods. To the southeast, there’s the Rwandan border, which largely consists of mountain jungles through which scores of Hutu militants passed in the wake of the 1994 Rwandan genocide, fleeing punishment for their role in the massacre of Tutsis there. Over the course of the next decade, this armed migration directly contributed to the escalation of ethnic and factional tensions in the First and Second Congo Wars, in which an estimated 5 million people were murdered. Meanwhile, to the northeast of Goma, the West Nile region of Uganda has served as a transportation corridor for heavily armed Acholi-speaking fanatics like Joseph Kony and his Lord’s Resistance Army (LRA)—who were made infamous by Invisible Children’s viral KONY 2012 documentary—to cross the border and drive deep into the DRC, where they’ve engaged in all sorts of ruthless behavior, like herding villagers into churches before burning them down to the ground.
FDLR ex-combatants, bush wives, and their children are processed for intake at a UN transit camp in Goma, North Kivu.
While KONY 2012 got a lot of flack for focusing on a rebel faction that had largely dissipated by the time of its release, ethnic conflicts are still erupting throughout the DRC, albeit of different varieties. These ethnic tensions are in turn exacerbating an already raging fight between local groups to control the illicit mining of cassiterite, wolframite, coltan, and other minerals essential to the manufacturing of everything from smartphones to air bags to jet engines. As a result of these tensions, a slew of foreign and native Hutu and Tutsi militias have renewed hostilities against each other.
The Disgusting Rivalries of Webcam Extortionists
In my writing this week about the sexual extortion of Amanda Todd by an online blackmailer, I connected a man named by the New Jersey sect of Anonymous (which, by the way, suddenly appeared on the internet in the wake of Amanda’s suicide) to a horrifyingly wretched group of mentally ill pedophiles that convince young girls to strip on webcam, and then record it. Then they use this footage to blackmail the girls into providing them—and a large audience of pedophiles who follow the blackmailers’ conquests—with further strip shows, which they continue to record. While the mainstream media has failed to catch up to this story with the level of detail and attention it so desperately deserves, they have been very eager to follow Kody Maxson out of his court appearances for “unrelated… charges of sexual assault and sexual interference with a minor” and discuss the Anonymous leaks that blame Kody and a man who goes by the screen name “Viper” for Amanda’s suicide.
After further investigation into this emotionally exhausting and highly disturbing world of online blackmailers, I have found that this community not only follows and shares the screen captured images and videos of these girls, but monitors internal rivalries among the blackmailers. This competition has led me to question whether or not Kody is the sole perpetrator in Amanda’s blackmail, and has made me realize the size and depth of this horrible online culture.
The article I published on Wednesday reported that Kody Maxson (who is known online as Kody1206)blackmailed an underage girl named Peyton, as detailed in a video from a series called the Daily Capper. If you haven’t read that article, the Daily Capper is basically an online newscast for the pedophile world, hosted by a news anchor developed using footage from the kids’ show Crashbox, speaking with a dubbed-over computerized voice. Amanda Todd, who was known to this community for singing on webcam, appears in a Daily Capper video published on December 19, 2010.
In a video from October 31, 2010, the anchor reports: “Peyton claims that she is free of her blackmailer’s clutches. She went on BlogTV earlier this week and shared her story with the world about how Kody blackmailed her.” Peyton told her side of the story in a video the Daily Capper ran, which was recorded off of BlogTV: “A month ago, he recorded me for the first time and then I was stupid enough to keep doing it because he said he was never going to do it again… and he didn’t want to ruin our relationship.” It is this deception of an underage girl that won Kody the “Blackmailer of the Year” award from the Daily Capper. In that video, Peyton describes Kody’s actions over a chilling, electronic musical score that was added in for effect by the Daily Capper: “Now I know that everyone that told me that he was like, a sick pedo that records girls, were right. If he threatens me I can just threaten him right back.”
Kody Maxson has told the mainstream media that someone with the username Viper, who New Jersey Anonymous is also after, is to blame for Amanda Todd’s blackmailing. In a Daily Capper video from December 5, 2010, the newscaster discusses the relationship between Kody and Viper: “Many have been saying that Viper has always been a role model for Peyton’s blackmailer, Kody1206. It seems Kody was also working to win ‘Blackmailer of the Year’ by screening caps of Peyton on BlogTV.” Evidently, Kody and Viper were very much aware of each other, as they traveled online in the same pedophiliac circles, and if this video is correct, Kody saw himself as Viper’s apprentice.
In an email I received yesterday, an anonymous reader showed me a profile that Kody Maxson had registered for what appears to be a site that enables Halo players to join up in teams and compete against each other. If you look at his profile right now, you can see that his username on the site is Kody. The official administrative posts from the site are credited to a “Kody” as well, which suggests that he may have been running this gaming site.